“Expositional preaching is preaching in service to the Word. It presumes a belief in the authority of Scripture---that the Bible is actually God’s Word; but it is something much more than that. A commitment to expositional preaching is a commitment to hear God’s Word---not just to affirm that it is God’s Word but to actually submit yourself to it. The Old Testament prophets and the New Testament apostles were given, not a personal commission to go and speak, but a particular message to deliver. Likewise Christian preachers today have authority to speak from God only so long as they speak His message and unfold His words” (Mark Dever, “Nine Marks of a Healthy Church, New Expanded Edition.” Wheaton: Crossway Books, 2004, pages 40-41).
Recently I had the pleasure of reading Mark Dever’s “Nine Marks of a Healthy Church.” My seminary recently had a conference titled “Nine Marks,” and Dever actually came to Southeastern to be a part of the hype. His book has done remarkably well in the evangelical world and I highly recommend it to all believers. Dever’s got one of the finest books I’ve seen on the subject...
I was particularly struck by his words on expositional preaching. Dever made expositional preaching the first of 9 marks of a healthy church. In order for the church to get the other eight marks correct, Dever writes, it is important that expositional preaching be priority number one:
“The first mark of a healthy church is expositional preaching. It is not only the first mark; it is far and away the most important of them all, because if you get this one right, all the others should follow” (Dever, “Nine Marks,” 39).
But his remarks above on modern-day preachers I found to be most fascinating. Let’s read his remarks once more:
“Expositional preaching is preaching in service to the Word. It presumes a belief in the authority of Scripture---that the Bible is actually God’s Word; but it is something much more than that. A commitment to expositional preaching is a commitment to hear God’s Word---not just to affirm that it is God’s Word but to actually submit yourself to it. The Old Testament prophets and the New Testament apostles were given, not a personal commission to go and speak, but a particular message to deliver. Likewise Christian preachers today have authority to speak from God only so long as they speak His message and unfold His words” (Mark Dever, “Nine Marks of a Healthy Church, New Expanded Edition.” Wheaton: Crossway Books, 2004, pages 40-41).
Today’s preachers are labeled (according to Dever) the “functional descendants” of the OT prophets and NT apostles. It seems that, like the Old Testament prophets of old (Isaiah, Jeremiah, Hosea, Ezekiel, Amos, Jonah, etc.) and the NT apostles (Matthew, John, Peter, Andrew, James, etc.), today’s preachers have been given a message by God that they are to deliver. But if today’s preachers function like an “Isaiah” or a “Peter,” then wouldn’t women also be viewed as preachers also?
Think about it: In the Old Testament, it is true that there were male prophets such as the ones above; however there were also female prophets (prophetesses) such as Miriam (Exodus 15:20), Deborah (Judges 4:4), Huldah (2 Kings 22:14, 2 Chronicles 34:22). The prophet Joel himself even went on to claim that in the last days, daughters alongside of sons would prophesy (Joel 2:28), not to mention the maidservants alongside of the menservants (Joel 2:29). In the New Testament, women are allowed to pray and prophesy before the congregations (1 Cor. 11:5). This indeed tells us that women had leadership roles before God’s people (Deborah as judge and prophetess), and women did not lose the capacity to lead God’s people even in the New Testament (as prophetesses praying and prophesying in front of male and female congregants).
We can set up the argument in the following syllogism:
Premise One: The modern-day preacher stands in the line of the OT prophets.
Premise Two: Some women (Deborah, Miriam, Huldah) were OT prophets.
Conclusion: Therefore, some women can be modern-day preachers.
It seems then, that leaving women out of the discussion of modern-day preachers has less to do with Scripture than it does tradition and personal bias. But, sadly, enough, I think this is one mark of the healthy church that Mark Dever himself forgot about.
Women are vital to the success of the church, as much as men are. When one-half of the body of Christ is being shut out of leadership positions, and the other half is more than encouraged (but fails in its work), what is supposed to be done? I applaud Mark Dever for telling the world what makes healthy churches; at the same time, however, his work is not infallible...and when women are being abandoned from leadership positions, treated as though they cannot possess the spiritual gifts needed for such positions, what good does it do to write a book on marks of healthy churches? What good does it do to tell the churches, “You need more of this and that,” while pushing the female gender aside and forgetting that, they too, make up the body of Christ?
Women preachers are indeed the “tenth mark of a healthy church.” And even if there is expositional preaching, church discipline, strong church membership, strong evangelistic programs, strong discipleship, etc., we will still have an unhealthy church---until we recognize the spiritual giftedness of women and include them amongst the godly leadership in our churches. Whatever diagnosis the church of Jesus Christ has, she has given it to herself...and only she can make it better.